Sunday, April 21, 2019
Reading for April 29th
Read Acts 9.10-31
In verse 10: "Here I am Lord" is the response of a faithful Israelite to such a vision (1 Sam 3.4, 6; Acts 22.12).
In verse 11: The heavenly directions get right down to the street, house, and man, by name (see also 10.32).
In verse 15: As a chosen instrument or vessel (2 Cor 4.7), Saul is the bearer of Jesus' mission.
The gentiles, kings, and the people of Israel will be the audience of Saul/ Paul's mission, largely in that order (13.46-47;26.2-23; 28.23-28).
God's mission is never done with Israel (Lk 2.25, 29-32, 34).
In verse 16: he must suffer because this is the way of Jesus' mission, necessitated by God's plan in the scriptures (Lk 9.22; 17.25; 22.37; 24.7;, 26,44; Acts 4.27-28).
On suffering for the name, see Acts 5.41.
In verses 17-18: The restoration of sight was a sign of the fulfillment of prophetic promises (Lk 7.22; Isa 29.18; 35.5-6).
Saul's baptism is closely linked with being filled with the Holy Spirit (see 2.38).
In verses 20-22: Proclaiming Jesus to be the Son of God meant to prove him to be the Messiah, probably through scriptural argument (v. 22; Lk 1.32, 35; 3.22; 4.3, 9, 41; 22.67-70; Acts 10.38; 17.3-3).
In verse 25: 2 Cor 11.33 also refers to this escape from Damascus in a basket.
In verses 26-28: The larger group of disciples feared Saul until he was accepted by the twelve apostles (6.1-2; 15.4, 6, 22; on Barnabas, the "son of consolation," see 4.36).
Speaking boldly is a sign of being inspired witness (2.29; 4.13, 29, 31; 13.46; 14.3; 18.26; 19.8; 26.26).
In verses 29-30 The Hellenists who were attempting to kill Saul may belong to the same synagogues as the Hellenists who were believers (see 6.1-6, 9) who again steal Saul away for his own safety (9.24-25; 23.23-24).
In verse 31: The Lukan summary marks the progress of the mission promise in 1.8 (see 8.1).
Comments or Questions..
In verse 10: "Here I am Lord" is the response of a faithful Israelite to such a vision (1 Sam 3.4, 6; Acts 22.12).
In verse 11: The heavenly directions get right down to the street, house, and man, by name (see also 10.32).
In verse 15: As a chosen instrument or vessel (2 Cor 4.7), Saul is the bearer of Jesus' mission.
The gentiles, kings, and the people of Israel will be the audience of Saul/ Paul's mission, largely in that order (13.46-47;26.2-23; 28.23-28).
God's mission is never done with Israel (Lk 2.25, 29-32, 34).
In verse 16: he must suffer because this is the way of Jesus' mission, necessitated by God's plan in the scriptures (Lk 9.22; 17.25; 22.37; 24.7;, 26,44; Acts 4.27-28).
On suffering for the name, see Acts 5.41.
In verses 17-18: The restoration of sight was a sign of the fulfillment of prophetic promises (Lk 7.22; Isa 29.18; 35.5-6).
Saul's baptism is closely linked with being filled with the Holy Spirit (see 2.38).
In verses 20-22: Proclaiming Jesus to be the Son of God meant to prove him to be the Messiah, probably through scriptural argument (v. 22; Lk 1.32, 35; 3.22; 4.3, 9, 41; 22.67-70; Acts 10.38; 17.3-3).
In verse 25: 2 Cor 11.33 also refers to this escape from Damascus in a basket.
In verses 26-28: The larger group of disciples feared Saul until he was accepted by the twelve apostles (6.1-2; 15.4, 6, 22; on Barnabas, the "son of consolation," see 4.36).
Speaking boldly is a sign of being inspired witness (2.29; 4.13, 29, 31; 13.46; 14.3; 18.26; 19.8; 26.26).
In verses 29-30 The Hellenists who were attempting to kill Saul may belong to the same synagogues as the Hellenists who were believers (see 6.1-6, 9) who again steal Saul away for his own safety (9.24-25; 23.23-24).
In verse 31: The Lukan summary marks the progress of the mission promise in 1.8 (see 8.1).
Comments or Questions..
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