Reading for March 1st

 Read Isaiah 6.1-13. In 6.1-13: The prophet's call and commission. In verses 1-8: The year in which King uzziah died is not precisely known, but his death occurred sometime between 742 and736 BCE. The king (also called Azariah, 2 Kings 15.1-7) had been stricken with severe illness (2 Kings 15.5), which meant that his son Jotham served for a time as co-regent with him before succeeding to the throne (2 Kings 15.7). This co-regent period must be included in the sixteen years ascribed Jotham's reign (2 Kings 15.33). It was in this time that the major conflict arose between an alliance of Syria-Israel (Ephraim) and Judah (2 Kings 15.37). The central issue was resistance against Assyria expansion in the region (see 2 Kings 15.17-20). Judah's neighbors intended to remove Ahaz from his throne and replace him with an otherwise unknown figure called Tabeel (7.6). Isaiah's call therefore came to cause sever political up heaveal in the region. In verses 9-10: The sharp irony of the commission given to Isaiah implies awareness of the popular hostility to his message and the people's refusal to accept it (see 8.11-15).  In verse 11: One of Isaiah's central warnings is that the entire land of Israel will be ruined because the rejection of God's message. The continuing relevance of these prophecies led to their preservation in this book. In verses 12-13: The cruel Assyrian policy of exiling whole populations (see 36.17) is reflected in this warning. The further threat that, even after severe devastation, the land will be burned again reflects later awareness of deportations by both Assyrian and Babylonian armies. Comments or Questions..

Reading for February 28th

 Read Isaiah 5.26-30. This key prophetic declaration shows how clearly how judgment will fall upon the land of Israel and Judah and that, although a foreign nation will bring about devastation, the voice of God has summoned it. The image of God acting against Israel by raising a signal for the nation far away becomes a repeated theme showing how God' acts to control human destiny (see 11.10-12; 49.22). Although in this pronouncement the identity of the distant nation is not revealed, one quickly discovers that it is Assyria (see 7.17; 8.4). Comments or Questions...

Reading for February 27th

 Read Isaiah 5.8-25. In verses 8-24: The conduct of the ruling classes in Jerusalem involved greed, manipulation of justice, violence, and dishonesty. Divine judgment is therefore necessary. The concluding part of this indictment many occur in 10.1-3, with 5.25 correspondingly misplaced from 9.8-21. Comments or Questions..

Reading for February 26th

 Read Isaiah 5.1-7. In 5.1-30: The song of the vineyard. In verses 1-7: The parable of an unfruitful vineyard is an apparently unremarkable story whose full meaning only becomes clear when the storyteller reveals that he is describing Israel and Judah. The verdict of v. 6 is valid also for this larger meaning: The land must soon suffer utter devastation and ruin. This is the theme-message which underlies all the prophecies of chs. 5-12 (see especially 6.11-13). The parable is made more complex by the opening address in which the speaker declares: Let me sing for my beloved my love-song. As a "friend of the injured vine owner, the speaker is an interested onlooker or perhaps the owner's supporter at a feasts. In this case, the claim to present a love-song suggest that the story will be about a disappointed lover (see the use of vineyard imagery for courtship in Song 8.11-12). In v. 7 The vineyard represents both Israel and Judah. Comments or Questions..

Reading for February 25th

 Read Isaiah 4.2-6. In 4.2-6: The glory of the new Jerusalem. In verses 5-6: Judgment is the necessary path to the rewal of hope and to the dawning of a time of justice and world peace. Hence, the opening chapters conclude with the vision of a chastened and glorified Jerusalem in which the presence of God will be evident everywhere (vv. 5-6). The visionary presentation is filled with symbolic word pictures in which the title the branch of the Lord (v. 2) refers to the new Davidic king (compare 11.1). As God had led the ancestors of the nation through the desert (see Ex 13.21-22), so now the same presence would indicate the protection and blessing of the favored city. The picture of shade and shelter (v. 6) counter the warnings of the sufferings and trials in 3.1-4.1. Comments or Questions..

Reading for February 24th

 Read Isaiah 3.13-4.1. In 3.13-4.1: The Lord's case against the people. The reasons for Judah's misfortunes are detailed in a lawsuit which God is bringing against the people. In verses 15-16: Oppression of the poor and women who indulge in absurd luxury are outward signs of spiritual sickness. Accordingly, God's punishment will fit the offense (v. 24): the horrors of warfare will reduce many of the women who had so pampered themselves to a state of destitution (3.25-4.1). Comments or Questions..

Reading for February 23rd

 Read Isaiah 3.1-12. In 3.1-4.1 Confusion in Judah and Jerusalem. In verses 1-8: The city and land will suffer famine and lose of their natural resources, bringing confusion and panic. There will be no capable judges and elders (vv. 1-5), bringing economic and social chaos (v. 6) with the breakdown of law and order. The broader context indicates that this is the consequence of oppressive foreign invasions and interference (see chs. 5-12). In verses 9-12: The readers of that time would know, only too well, the ruined state of Judah and its chief city. Disobedience and indifference to the Lord God had brought such misfortune upon them. Comments or Questions..