Wednesday, April 3, 2019
Reading for April 11th
Read Acts 2.1-13
In 2.1-8.1: The witness in Jerusalem.
In 2.1-13: The promise of the Father given at Pentecost.
In verse 1 Pentecost is the fiftieth day after Passover, the popular Feast of Weeks of early harvest (Ex 23.16; 34.22; Lev 23.15-21; Deut 16.9-12).
In verse 2: The sound like the rush of a violent wind recalls the loud sounds of God's presence at Sinai (Ex 19.16-19, compare also 1 Kings 19.11-12).
In verse 3: Divided tongues, distributed to each, anticipate the inspired speaking and hearing of vv. 4-13.
Fire indicates divine presence (Gen 15.17; Ex 3.2; 13.21-22; 24.17), as promised (Lk 3.16).
In verse 4: Luke often describes inspiration in terms of being filled with the Holy Spirit (Lk 1.15, 41,, 67; Acts 4.8; 9.17; 13.9), now directly fulfilling Jesus' promise (Lk 24.49; Acts 1.4-5, 8).
In Greek, to speak in other languages is literally "To speak in other tongues."
In verse 5: devout Jews were observant of the law (Lk 2.25; Acts 8.2; 22.12).
In verse 6: In Greek, they hear "each in our dialect" (v. 8).
In verses 9-11: All of these groups represent Jewish (v. 5) communities, including gentiles who had become Jews (proselytes) spread throughout the world, now gathered in Jerusalem.
In verse 11: This is a miracle of both speech and hearing since they now hear in our own languages (Gk., "tongues").
The subject matter of inspired witness is God's deed of power (Deut 11.3; Ps 70.19; Lk 1.46-55).
In verses 12-13 "What does this mean?" is a faithful question in the midst of perplexity, prompting Peter's speech (see also Lk 1.28, 34).
"They are filled with new wine" is a judgment intended to discredit their prophetic speech (v. 15).
Comments or Questions..
In 2.1-8.1: The witness in Jerusalem.
In 2.1-13: The promise of the Father given at Pentecost.
In verse 1 Pentecost is the fiftieth day after Passover, the popular Feast of Weeks of early harvest (Ex 23.16; 34.22; Lev 23.15-21; Deut 16.9-12).
In verse 2: The sound like the rush of a violent wind recalls the loud sounds of God's presence at Sinai (Ex 19.16-19, compare also 1 Kings 19.11-12).
In verse 3: Divided tongues, distributed to each, anticipate the inspired speaking and hearing of vv. 4-13.
Fire indicates divine presence (Gen 15.17; Ex 3.2; 13.21-22; 24.17), as promised (Lk 3.16).
In verse 4: Luke often describes inspiration in terms of being filled with the Holy Spirit (Lk 1.15, 41,, 67; Acts 4.8; 9.17; 13.9), now directly fulfilling Jesus' promise (Lk 24.49; Acts 1.4-5, 8).
In Greek, to speak in other languages is literally "To speak in other tongues."
In verse 5: devout Jews were observant of the law (Lk 2.25; Acts 8.2; 22.12).
In verse 6: In Greek, they hear "each in our dialect" (v. 8).
In verses 9-11: All of these groups represent Jewish (v. 5) communities, including gentiles who had become Jews (proselytes) spread throughout the world, now gathered in Jerusalem.
In verse 11: This is a miracle of both speech and hearing since they now hear in our own languages (Gk., "tongues").
The subject matter of inspired witness is God's deed of power (Deut 11.3; Ps 70.19; Lk 1.46-55).
In verses 12-13 "What does this mean?" is a faithful question in the midst of perplexity, prompting Peter's speech (see also Lk 1.28, 34).
"They are filled with new wine" is a judgment intended to discredit their prophetic speech (v. 15).
Comments or Questions..
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