Read Nehemiah 9.1-8. In 9.1-10.27: A day of community confession. This account explains a solemn covenant to which the community will bind itself. Most of the section is a lengthy prayer, possibly offered by Ezra, which implores God to see the sufferings of the community in the present. The people hope that seeing how they have suffered, God will spare them any additional hardship in spite of their failure to observe the law. The account closes with the names of those who affirmed the covenant. Many have suggested that all or parts of the account fit best after the materials of Ezra 10. In 9.1: The twenty-four day of this month: Following the author's chronology, the Feast of Weeks, lasting eight days, would have ended on the tenth day of the month. The community had clearly prepared for the expression of grief by fasting and being dressed in sackcloth. In verse 2: Separated themselves: Possibly a reflection of the "sending away" of the foreign wives of Ezra 10, though the wording here clearly relates to foreign men as well. Since the confession is rooted in the particular experiences of Israel, the wording may simply mean that only those who have continuity with pre-exilic Israel continued with the confession, while converts to Judaism did not participate. In verse 6: Ezra said: This reading follows the Greek translation of Nehemiah. The Hebrew text implies the prayer is offered by the congregation as a whole. The prayer goes on the recount God's special kindness to Israel and the coming into the land of Israel. The prayer also notes the problem of idolatry that led to judgment, though characterizing these transgressions by the more general casting of the "law behind their backs" (v. 26). Of particular note is the emphasis on God as a "gracious and merciful God" (v. 31). Comments or Questions..
Monday, July 14, 2025
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